Get this from a library! Relecciones sobre los indios y el derecho de guerra. [ Francisco de Vitoria]. Relecciones sobre los indios y el derecho de guerra. Front Cover. Francisco de Vitoria. Espasa-Calpe Argentina, s.a. – Indians, Treatment of – pages. Né à Burgos (d’une mère d’ascendance juive), Francisco entre en au couvent Estudio crítico de introducción a sus Lecturas y Relecciones, Madrid, Vitoria, Francisco de, Sobre el poder civil, Sobre los Indios, Sobre el derecho de la.

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Lists with This Book. The analysis of some of his documents, collected in the Universidad de Sevilla’s “Fondo Antiguo”, helps to reconstruct Arcos’ contribution to the debate. August Learn how and when to remove this template message.

Unlike those in Asia and the East Indies, European explorations in the Americas had the markedly political goals of subjugation, acquisition, and jurisdictional expansion, and therefore raised political questions.

Francisco de Vitoria OP c. Color-Blind Racism in Early Modernity: The franciscl meaning of this distinction is precisely to oppose any kind of colonialism in the dd of hospitality. Thus, killing innocents, although undesirable, can be justified on moral grounds. According to the main commentators, Vitoria would be the last author to theorize a perfect right of hospitality CavallarSchmittPagden He has in the past been described by some scholars as one of the “fathers of international law”, along with Vioria Gentili and Hugo Grotiusthough contemporary academics have suggested that such a description is anachronisticsince the concept of international law did not truly develop until much later.

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Just wars of accumulation: Ads help cover our server costs. By using this site, you agree to the Terms of Use and Privacy Policy. Laura Venzal Ballester marked it as to-read May 21, The analysis of some of his documents, collected in the Universidad de Sevilla’s Martinique Pineda rated it it was amazing Jun 04, This work examines how the concept of slave by nature, that had become neglected in medieval sorbe theory until the late fifteenth century, reappears in the first quarter of the sixteenth century in connection with the discovery of America.

Relecciones sobre los indios y el derecho de guerra – Francisco de Vitoria – Google Books

Vitoria denied the legitimacy of this document. Even an otherwise legitimate act of just war cannot legitimate causing the death of innocent people, as this can never advance the common good. James Millikan rated it really liked it May 01, Views Read Edit View history. Inhe was elected to the Chair of theology at the University of Salamancawhere he was instrumental in promoting Thomism the philosophy and theology of St.

Because of Vitoria’s conception of a “republic of the whole world” res publica totius orbis he recently has been labeled “founder of global political philosophy”. This stance reelcciones contrasts sharply with much modern and contemporary double effect theorizing in relation to jus in bello. No violent action could be taken against them, nor could their lands or property be seized, unless the Indians had caused harm or injury indiios the Spanish by violating the latter’s lawful rights.

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Francisco de Vitoria

Hospitality between Right, Beneficence and Conquest. A teoria do Estado de Francisco de Vitoria: Refusing the entry of the Spaniards may be a just cause for a war. Still, Vitoria is called one of the founders of international law along with Alberico Gentili and Hugo Grotius.

There are no discussion topics on this book yet. At the Origins of Modernity.

The real breakup with the theological justification appears with Kant, who makes a final kos from hospitality as an entirely imperfect right, to a perfect right to visit and an imperfect right to stay.

Neither the pope nor Charles V had a rightful claim over Indian lives or property. Federico Ripaldi rated it francosco it Jul 08, While his predecessors, notably Augustine, as well as his successors, from Cajetan and Vitoria onward, affirm the legitimacy of causing the death of innocents in a just war in cases of necessity, Aquinas holds that causing the death of innocents in a foreseeable manner, whether intentionally or indirectly, is never justified.

The Indians had to accept the sovereignty of the Spanish monarchs or be compelled to submit by force. Then, I analyze the move from a duty of justice to a duty of humanity. Miguelazo84 marked it as to-read Sep 11, Online books Resources in your library Resources in other libraries.