All Products in Shri Atma Siddhi Shastra Vivechan Gujarati. Je swarup samjya vinaSeve sadguru charan ne Set of CD’s &Types: VCD ₹ view. Atmasiddhi Shastra – Its Composition. At Nadiad in Kaira District, Shrimadji wrote out his famous Atmasiddhi in the form of a poetic dialogue in verses, at the A Short Summary of Atmasiddhi Shastra . Listen Attmasiddhi in Gujarati. Atma Siddhi (Gujarati: આત્મસિદ્ધિ) is a spiritual treatise in verse, composed in Gujarati by Although it is in poetry form, it is also known as Atma-siddhi Shastra as it enjoys a near-canonical status amongst the followers of Shrimad.
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By propounding the six fundamental truths or steps, Shrimadji basically summarized what ancient Shsatra philosophers had been saying in various texts. Content on this page requires a newer version of Adobe Flash Player. Hence, Atma Siddhi atmasidrhi translated as self attainment or self realization. Gujatati part three ends Atmasiddhi with enlightenment of the disciple. If the Jiva realises that its real nature is free from this dream state, then in a moment it wakes up and achieves Samyak darshan or right vision or perception and attaining right vision, it can quickly obtain liberation as its own real nature.
A Short Summary of Atmasiddhi Shastra. Verses 24 to 33 discuss the characteristics of a bigot and a sectarian. Hence the pupil concludes the soul does not exist and so there is no question of bondage or liberation. Hence liberation is impossible. The soul is neither a body nor its senses, nor breath.
The Handwritten Shri Atma Siddhi Shastra
Humility is declared as the root of true religion and therefore a disciple is advised to serve his Master without any reservation. He instructed to Shri Lalluji to study and reflect upon the Atmasiddhi in solitude and not to make it a subject of collective reading or public discourse. The path of liberation lies in destroying craving, aversion and ignorance, which are knots of karmic bondage.
Since action needs inspiration from consciousness, karma is neither self-inspired nor the property of the soul, nor inspired by God. Retrieved from ” https: They are called Atmarthiwhich literally means one who seeks well being of his soul  A true shastfa seeks out a true guru and obeys his commands.
It is the body that undergoes change like old age and death, not the underlying substance, that is, the soul which is not destroyed. Views Read Edit View history. This direction of six steps is shown by all knowing great saints with a view to help a Jiva to shake-off its ego, developed by its suffering in its beginningless deluded state, and its strong feeling of mine and thine and so to be completely free from it.
But the shasrta is a quite powerful light to understand the unconscious. The verses 79 to 86 discuss the disciple’s doubt on whether the soul itself is the enjoyer and sufferer of the consequences and the gurus clarification on the same. The wrong habits of behavior can be removed by a spirit of non-attachment to worldly life. Regarding the nature of the soul it is said that as it is quite different from the body, no bodily sense organ can perceive the soul.
The knowing capacity exists on account of presence of the soul. All the authentic scriptures helpful to the spiritual pilgrim should be studied and followed under the guidance of such a Guru.
Srimad notes that some people indulge simply in mindless rituals while others are only pedantic without any action—both believing theirs as the only true path. One helps or hinders the other. In the same way the karma arising out ahmasiddhi anger can be destroyed by forgiveness.
The pupil notes that there are so many religious paths and creed that it is difficult gujaratti understand which path leads to salvation. He can very easily see that these six steps are the highest decisions of the human Soul.
On the other hand, one should not pose to be a Guru without developing proper qualities in himself. Another great Jain monk Nemichandra says in his Dravyasamgraha: Hence, the superiority of the conscious over the gujatati.
Thus it is the soul who is the doer of its actions. The path that uproots the causes of bondage of karma and embodiment is the path of liberation.
Atma Siddhi – Wikipedia
Such people select false gurus and confine themselves to external characteristics of the Jina. The first path leads to bondage, the second to liberation. To follow others is a sheer waste of time.
Disciple believes that actions itself may be influenced by past karmas or it may simply be the nature of the soul to attract karma. The background to his philosophy of six steps lie in one particular verse in a book called Adhyatma-saar by 17th century Jain philosopher-monk Yasovijaya which says: Though the soul and body are two different realities both are found to be cooperating in a living organism.
It propounds six fundamental truths on soul which are also known as satapada six steps. He then instructed Ambalal to make out four copies of the manuscript and give one copy each to his disciples; Sobhagyabhai, Ambalal himself, Lalluji Maharaj and Zaveri Maneklal Ghelabhai. The verses 87 to 91 discuss the capacity of soul to attain liberation. One is born a king and another a pauper—that cannot be without a cause, indicating existence of karma.
According to the legend, when Sobhagyabha requested Shrimad, it was already night time. This departs slightly with the traditional Jain belief See Tattvarthasutra 1. The verses 45 to 58 of this chapter explains the disciple’s doubts on the existence of the soul and the gurus clarification as to why the soul exists. Unrecognized language Atmasiddbi Gujarati-language sources gu.
They sometimes gather knowledge but do not act on it. The disciple then concludes that he was satisfied with the replies to his first five doubts and he would feel fortunate if guru dispels his last doubt on the true path of liberation.
The knowledge of the birth and death of the body can only be experienced by the soul if it is separate from the body.
The soul is the all-knower, always the subject and co-ordinator of the information collected through the senses. At Nadiad in Kaira District, Shrimadji wrote out his famous Atmasiddhi in the form of a poetic dialogue in verses, at the suggestion and request of Shri Sobhagyabhai, in the gathering darkness of the night when Shri Ambalalbhai stood with a lantern in his hand while the composition was on.