Assuming the sexuality theory(ies) of Beatriz Preciado () published Pour un féminisme queer: Beatriz Preciado et la pornographie comme pré-textes Identidade de Gênero e Psicanálise: Reflexões Psicologia e o dispositivo da sexualidade:biopolítica, identidades e processos de criminalização. Biopolítica feminista e estéticas subversivas. IVANA BENTES a and activist Aleta Valente. We use Beatriz Preciado’s notions of “gender technologies” gênero” e “contrassexualidade” na construção de um pós-feminismo. Palavras- chave. Paul B. Preciado (nascut amb el nom de Beatriz Preciado, Burgos, ) és un producció biopolítica, pràctiques queer i trans» al Centre d’Estudis Avançats Dirigeix el projecte de recerca i producció artística: Technologías del Género i.
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On his own words: Zahar Editores It also gejero on the psychoanalytic field not identifying, often too quickly, in the field of queer studies – its practices and discourses – the constituting or reinforcing references of community identity politics. Morel interrogates us in the following terms: As observed by the author: Mais, ainda Rio de Janeiro: In the first book, her references to the field are restricted to theories in which the category of gender is conceived in terms of identity subjective or culturally constructed.
Simone Perelson – simoneperelsonrj gmail. His body appears, then, in the essay, as the essential political resistance space.
Jorge Zahar Editor, It is, therefore, towards this approach that we now turn. In this vast universe, where every grief has its place, you shall search in vain for a corner where you may shelter your own, for it would be a blemish there. Bodies, pharmacological networks and communication networks constitute, then, the political laboratories for constructing and deconstructing the self.
Regarding this, the author states:. EscritosRio de Janeiro: O sujeito lacaniano entre a linguagem e o gozo. In first place, it seems possible to see these two books as fundamental archives – or crucial moments – of the history of the political production of sexual bodies. La fabrique du sexe: The emphasis on the necessary binary of sexuation stands out in this clarification.
In the beginning of their youth, Herculine is ripped, by the modern dimorphic epistemefrom the old, monosexual, world where they lived. Accueillir les gay and lesbian studies.
In each one, a specific modality or regime of power is revealed, intervening through a set of medical technologies for investing in bodies and of legal devices for controlling civil records. In the last few pages we discussed two books: Herculine exists in the void between two frames for sexual representation, as if their body had fallen in the gap separating two divergent fictions of the self.
While the disciplinary regime of the 19th Century considered sex as natural, definitive, immutable and transcendental, the pharmapornographic gender seems to be synthetic, malleable, variable, open to transformation and mimicable, as well as technically producible and reproducible. In the form of caps, through the mouth, or through the pores. April 18, ; Accepted: Their resistance even leads them to the extreme end of suicide.
The pharmapornographic regime then establishes its authority, transforming the concepts of femininity and masculinity in material realities which manifest themselves in chemical substances, synthetic hormones, commercialized molecules.
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However, we thought it was necessary to mention it. Go, accused one, pursue your fate! We can point out two important moments in which this opportunity was offered to psychoanalysis: As specified by the author, this postulation would have been based, throughout history, first in theories and treatments for homosexuality based on an equivalence between object choice and sexual identification and, more recently, in theories and treatments of transsexuality based on the idea of a natural error.
Indeed, sinceeven before they were referred to and defined as queer 3the psychoanalyst already highlighted the importance of the Freudian field welcoming the then-called gay and lesbian studiesparticularly contesting the university subjects 4 they presented, a contestation in relation to which psychoanalysis now seems to be positioned more as an object than as an agent. Preciado is the name that the philosopher – until recently known as Beatriz Preciado – started adopting in Herculine Barbina fundamental reference in queer studies, and Testo Junkiethe most recent contribution to these studies published in Brazil.
Psychoanalysis, Foucault and the queer movement: Throughout the 20 th Century, however, with the invention of the biochemical notion of hormones and the pharmaceutical development of synthetic molecules for commercial use, a new regime of sex production and government takes shape.
On the contrary, according to the author: The world that you invoke was not made for you. Como citar este artigo. We should now question in what measure putting these books side by side can help us advance a few steps in the path towards articulating the psychoanalytic formulations on sexuation, articulated by Lacan preicado the early s, and the queer practices and discourses put forward since the s.
Queer theory and popular cultures: Regarding this, the author states: Jorge Zahar Editor, p. That relationship is also real. We should now make it clear that the context in which this emphasis happens, i. At the same team, each of these books tells a story of resistance.
Similarly, even though she highlights the differences between psychoanalytical biopolitic Foucaultian conceptions of sex, the author also highlights in which measure her own formulations align themselves with the denouncement of identity syndrome and the injunction of identification with sexuality and its different forms as undertaken by Foucault. It overturns all the laws of nature and humanity.
Inhowever, even though Morel continues to insist in the difference between psychoanalytic theories on sexuation and gender theory, her references to those studies attest to the fact that psychoanalysis has broadened its rapprochement to this field, including queer theories, based on other conceptions of gender, not those marked by identity categories. In the second book, the question comes up again. Perhaps the reflection on the place it occupies in relation to the field of queer studies and practices can be now considered a privileged pathway for psychoanalysis to better define its terms.
You were not made for it.