The claim that contemporary analytic philosophers rely extensively on intuitions as evidence is almost universally accepted in current meta-philosophical. The standard view of philosophical methodology is that philosophers rely on intuitions as evidence. Herman Cappelen argues that this claim is false: it is not true. Institut Jean-Nicod. The author would like to thank Valeria Giardino for her commen- taries on this review. Herman Cappelen, Philosophy Without. Intuitions.

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Seems to me that Cappelen let his normative biases conceptual analysis is impossible so no one should do it; the pre-theoretic common ground is only accessible via empirical experience which should be investigated blind him to the descriptive fact that many people DO practice conceptual analysis and DO unreflectively rely on pre-theoretic common ground without acknowledging its empirical investigatable roots.

Want to Read Currently Reading Read. I’m glad that Cappelen wrote this book. My prediction is that this fine book will significantly advance the debate about the place of perspective and indexicality in human thought and action.

Philosophy Without Intuitions by Herman Cappelen

I still think that paradigms serve the purpose: The standard view of philosophical methodology is that philosophers rely on intuitions as evidence. Where is the sociology? The goal of this book is to argue that this concern is unwarranted since the claim is false: The theory is not an argument meant to justify the judgment. Trivia About Philosophy Withou Fixing Language can be ordered at Amazon. It sets a standard for clarity and explicitness of argumentation that few philosophical works equal.

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Herman Cappelen, Philosophy Without Intuitions – PhilPapers

The former is altogether a rational reconstruction, whereas the latter has some real-life support. Weinberg – – Philosophical Studies 3: Upper-division undergraduates through faculty. In the same way, philosophers take up a judgment about a ibtuitions experiment and come up with a theory that explains why we make that judgment.

Against the explaining away of intuitions Part II: Refresh and try again. Nor does anything turn on Centrality being framed in terms of evidence — rather than, say, justificationor reason s.

Herman Cappelen – Philosophy Without Intuitions. Dakota marked it as to-read Jul 08, Added to PP index Total downloads 29, of 2, Recent downloads 6 months 10 50, of 2, How can I increase my downloads? Each argument type is assessed in turn, and it’s concluded that neither in the end supports a viable version of Centrality.

Philosophy Without Intuitions

Not so phillsophy about that. Sivert marked it as to-read Apr 26, No matter what area you happen to work in and what views you happen to hold in those areas, you are likely to think that philosophizin The claim that contemporary analytic philosophers rely extensively on intuitions as evidence is almost universally accepted in current meta-philosophical debates and it figures prominently in our self-understanding as analytic philosophers.

But the gloss on offer has so little face-value appeal that it’s unclear why he bothers with it. Philosophy withojt Intuitions is available at Amazon.

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Robert Hazelet rated it liked it Jul 14, Nat marked it as to-read Apr 13, Understood in this way, the view isn’t just compatible with, but presupposes, a version of Centrality of the kind I endorse. Ainar Miyata marked it as to-read Apr 28, Bernard Molyneux – – Metaphilosophy 45 3: But I also think that we can say a little more — if only to clarify what prima facie unifies the canonical cases.

Jennifer Nado – – Philosophical Studies 3: Except where’s the soul? Our alleged reliance on wihtout intuitive makes many philosophers who don’t work on meta-philosophy concerned about their own discipline: Philosophy without Intuitions Herman Cappelen An incisive and controversial exploration of the role of intuition in philosophy Offers a fresh view of how philosophy works Will galvanize debate about philosophical method Throws down a challenge to the growing “experimental philosophy” movement.

Finally he really ought to consider the argument that philosophers are interested in some judgments simply because they are the kind of judgments people make pre-theoretically.

Apt belief and reflective knowledge, volume 1. Expecting Moral Philosophers to Be Reliable.