English] Mitra-Varuna: an essay on two Indo-European representations / Georges Dumezil. Inc. translated by Derek Coltman p.I’ 3-dcI9 BL6. Indo- European. In his work, the late Georges Dum├ęzil, arguably the most important modern mythologist, In effect, Mitra-Varuna presents an archaeology of representations of. Mitra-Varuna by Georges Dumezil, , available at Book Depository with free delivery worldwide.

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Roman Mythology 2 These two stories – which I have not coupled arbitrarily, since they were always consciously regarded by the Romans themselves as inseparable – are clearly seen to illuminate the Nordic facts.

A tale in Snorri, with which the philologists have wreaked no small havoc, but which I along with Jan de Vries, it would appear persist in regarding as based on early material, recounts at length how Tyr came to lose his hand Gylfa- ginning, 35; cf. As for the methods, both comparative and analytic, that I am attempting to employ and also to perfect, there is little more to be said than can be found in the prefaces to my most dujezil books.

Mitra-Varuna : An Essay on Two Indo-European Representations of Sovereignty

If she were not fastened at all, on the other hand, she would not be controllable. Romulus kills his brother; he is at least suspected of the death of his colleague Tatius Plutarch, Romulus, They have requested that the natives, the Fir Bolg, cede one half of the island. Let me briefly recapitulate their similarities apart from penal immunity, and apart from the singular gravity of brahmanicide and the crime inherent in flamini manus iniicere. Faced with certain tendencies in Indian thought, the reader might in fact have received the impression that oppositions of this type had a limitless field of application, that they constituted a method of division that could be used for all the concepts comprised in representations of the world.


Varuna is also to be defined as the contrary of Mitra. Servius, Commentary on the Aeneid, VI, I do not think that present-day Indianists can have much to add to his account. They meet neither in time nor space, even though their lives slightly overlapped. Pettazzoni in the Atti della Accad. Both at Sceaux and in Paris, Marcel Granet followed with his kindly eye the progress of an endeavor already so much in his debt.

The best known of these three traditions is the one concerning the head of Mimr, which possesses knowledge of the runes and teaches it to Odhinn. The gods gathered and answered: Angered, they demanded of the gods the reason for this.

Varuna and Mitra, Romulus and Numa are all kings in their essence, one pair by virtue of their creative violence, the other by virtue of their organizing wisdom. In my Mythes et dieux des Germains p. The objection is a weak one.

Mitra-Varuna: An Essay on Two Indo-European Representations of Sovereignty

Goodreads is the world’s largest site for readers with over 50 million reviews. I shall always retain a particular fondness in my heart for the year ; but it is a memory peopled by ghosts.

Dumezil lays out a clear, if somewhat meandering, argument for a double-sovereignty motif in Indo-European thought. Here it is sufficient to have pointed them out.

Then, intoxicated by his strength vlryonmattahPururavas entered into conflict with the brahmans and carried off their jewels despite their cries. The antithesis is less firm and, above all, less rich, than in the case of Varuna and Mitra – simply, no doubt, because Bhaga and Savitr are less well known to us and play smaller roles – but it is nevertheless clear and also consonant with the etymology of the names.


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Mitra-Varuna : Georges Dumezil :

In matters of pure speculation, coherence is merely one elementary quality of the reasoning required, and in no way a guarantee of truth. From these facts considered as a whole, it becomes evident that, in every respect, the name Georgss Thincsus is a very fitting one for this god of law.

And huge Uranos came on, bringing night with him Against, with very weak arguments or most improbable hypotheses: Ida, in the language of the ritual, is a solemn offering that geofges of four milk byproducts Needless to say, such an interpretation is to be viewed within a more general system that, as the ritualistic literature suggests or states in many places, is based on the dogma of the omnipotence of sacrifice. At first sight this appears not to be the case: Pereira rated it really liked it Feb 07, Plutarch, Roman Questions, It is of no consequence that he does not receive black victims in any other function.

Pururavas laments, so pitiably that in the end UrvasI allows him to find her. In other words, although, he can prolong life and fecundity through his sacrifices, he cannot restore them. And the Roman tradition might, in its turn, shed light on Indian custom.