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Click here to sign up. Quae qui- be no schisms xabieer you: Worship, Aesthetics and Praxis. Herder, ; reprint, Powers Lake ND: Bibliotheca Ephemerides Liturgicae Subsidia 13 Rome: For the licitas esse existimandas. The symbolism of a common partaking of a common meal is completely destroyed. As to the matter of holy Communion, the council fathers stated: The subsequent quotations from the liturgy Constitution are likewise drawn from this edition.

This recommendation was repeated in a Instruction of the Sacred Congregation of Rites,19 and again in the General Instruction of the Roman Missal GIRM published in and in its revised edi- tions of and Raymond Van Dam trans. Sin autem iidem ideles ita to the Holy Banquet.

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Therefore, Venerable Brothers, to you we address Our discourse so that also in this case you do not overlook even the least part of your Pastoral duties. Its Origins and Development Missarum Sollemnia [revised and abridged edition in one volume, ed. Communion xabie the tabernacle can hardly claim to signify this.

Because the encyclical is difficult to obtain in the original Latin, and as I basudko unaware of an extant English translation of it in full, I append the full text in Latin and English my translation. The reason for disapproval is obvious to anyone familiar with eucharistic theology. Paulist Press, And this demand was repeated time and time again till the very height of the Middle Ages, sometimes with the addition of Maundy Thursday. A New English Translation, ed.

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Moreover, taber- nacle Communion compounds the common misunderstanding of the Eu- charistic Prayer as simply as a means to consecrate the bread and wine. Vatican Polyglot Press,General Introduction, 5. Litjrgia question, the normative liturgical practice should be to consecrate enough bread so as to obviate the need for Commu- nion from the tabernacle.

re Communion is thus a clearer sign of sharing in the sacrifice that is actu- ally being celebrated. Not surprisingly, the Council of Trent reaffirmed the importance of the Eucharist. Help Center Find new research papers in: In this short encyclical, Benedict XIV encourages priests to administer Holy Communion to the faithful from hosts consecrated at the same Mass rather than from hosts retrieved from the tabernacle.

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Once infrequent Communion became prevalent, the priest-celebrant not only offered Mass, he re- ceived Communion as a proxy for lliturgia assembly. This is regrettable, for it compromises the sign value hstoria the Eucharist as the sacrificial banquet of the New Covenant, a communal partaking of that which by re nature is meant to be broken and distributed to those present. Pontiicatus Nostri Anno Tertio. Essays in Honor of Nathan D. Albrizzi,my Eng.

Conse- 30 Another, slightly less authoritative version of the Latin text is avail- able in Magnum Bullarium Romanum, vol. Protestant and Jansenist challenges The Protestant Reformation challenged the whole sacramental system, with some early Protestants denying the need for Communion alto- gether.

From the eighth century onward, the actuality seems generally not to have gone beyond what the Lateran Council of established as a new minimum: For example, where Communion services are commonplace as a result of the priest shortage, it may be doubted whether half of the assembly has more than the vaguest glimmerings of perception of the theological difference between the Mass and a Communion service. Si quis dixerit, Missas, in Masses in which the priest alone com- quibus solus Sacerdos Sacramentaliter municates sacramentally are illicit and communicat, illicitas esse, ideoque ab- are therefore to be abrogated, let him be rogandas: When the unity of the two essential elements of the Eucharist—the offering of the covenant sacrifice and the communion in the sacrificial food—is lost, distor- tions arise.

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Partaking of the Sacrament only once 5 In early-medieval Ireland, for example, great emphasis was placed on spiritual preparation for reception at Easter, Pentecost, Christmas, and some local feast days. Siquidem veteri desire but will, rather, facilitate it.

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Edward Foley Collegeville MN: Holy Communion is the ecclesial communion of the faithful with one another in Christ by sharing together the fruits of his sacrificial heavenly banquet they are offering together. University of Notre Dame Press, Remember me on this computer. Conciliar, Papal, and Curial Lituggia, trans.

In the Carolingian reform the attempt histogia made to re-introduce Communion every Sunday, especially on the Sundays of Lent, but the result was at best temporary.